Results for 'Miguel Angel Motis Dolader'

979 found
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  1. First-Person Perspective in Experience: Perspectival De Se Representation as an Explanation of the Delimitation Problem.Miguel Ángel Sebastián - 2024 - Erkenntnis 89 (3):947-969.
    In developing a theory of consciousness, one of the main problems has to do with determining what distinguishes conscious states from non-conscious ones—the delimitation problem. This paper explores the possibility of solving this problem in terms of self-awareness. That self-awareness is essential to understanding the nature of our conscious experience is perhaps the most widely discussed hypothesis in the study of consciousness throughout the history of philosophy. Its plausibility hinges on how the notion of self-awareness is unpacked. The idea that (...)
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  2.  67
    The law‐based Utopia.Miguel Angel Ramiro Avilés - 2000 - Critical Review of International Social and Political Philosophy 3 (2-3):225-248.
  3.  13
    Nietzsche: a transvaloração do sentido do sofrimento em O nascimento da tragédia.Miguel Angel de Barrenechea - 2023 - Cadernos Nietzsche 44 (3):93-110.
    In this article we aim to support the thesis that Nietzsche, from his first work The Birth of Tragedy, to his last texts, such as Twilight of the Idols, in What I owe to the ancients, proposes a radical transvaluation of the meaning of suffering human. He adopts a completely different perspective from Western metaphysical and religious conceptions, which considered suffering as an objection to life, arising from faults, failures, “sins”, which must be expiated through countless constraints, until inexorable death. (...)
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  4.  8
    Para una nueva idea del hombre y de la antropología filosófica.Miguel Angel Virasoro - 1963 - Tucumán: Universidad Nacional de Tucumán, Facultad de Filosofía y Letras.
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  5. Experiential Awareness: Do You Prefer “It” to “Me”?Miguel Ángel Sebastián - 2012 - Philosophical Topics 40 (2):155-177.
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access to (...)
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  6.  24
    La Medicina mentis de E. W. von Tschirnhaus o el paso en Alemania de la Teosofía a la Preilustración tras la paz de Westfalia.Miguel Ángel Granada - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (3):377-387.
    Con anterioridad a la paz de Westfalia el espacio filosófico alemán había estado dominado en gran medida por la teosofía, especialmente en el ámbito protestante y en regiones como Sajonia, Silesia y Württemberg. Con la Medicina mentis de E. W. von Tschirnhaus, noble sajón de estudios universitarios en Leiden, donde entra en contacto con Spinoza y su círculo, entramos en un nuevo mundo conceptual. Bajo la apariencia de una propuesta metodológica, de corte cartesiano, de conducir la razón al descubrimiento de (...)
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  7. Introduction.Miguel Ángel Fernández Vargas - 2016 - In Miguel Ángel Fernández Vargas (ed.), Performance Epistemology: Foundations and Applications. New York, NY: Oxford University Press UK.
    This book brings together previously unpublished work which looks at issues concerning the foundations and applications of a prominent branch of virtue epistemology: “performance-based epistemology”. The chapters in Part I examine some foundational issues in the conceptual framework of PBE: the relations between apt success and luck; the connection between aptness and a safety condition for knowledge; the fallibility of competences; the kind of reliability needed for knowledge and justification; the nature of epistemic agency; and some ways of enriching the (...)
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  8. Desarrollo y utilización del conocimiento.Miguel Ángel Briceño - 1994 - Apuntes Filosóficos 6.
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  9.  37
    Subjective Character, the Ego and De Se Representation.Miguel Ángel Sebastián - 2019 - ProtoSociology 36:316-339.
    There is a substantive disagreement with regard to the characterization of pre-reflective self-awareness despite the key role that is supposed to play for the distinction between conscious and unconscious states. One of the most prominent ones—between egological and non-egological views—is about the role that the subject of experience plays.I show that this disagreement falls short to capture the details of the debate, as it does not distinguish phenomenological and metaphysical disputes. Regarding the former, the contenders disagree on whether pre-reflective self-awareness (...)
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  10.  35
    El Experiencialismo de Comesaña.Miguel Ángel Fernández Vargas - 2024 - Análisis Filosófico 44 (2):309-320.
    La presente nota crítica del libro de Juan Comesaña Being Rational and Being Right se divide en tres secciones. La sección I describe las caracteristicas fundamentales del “Experiencialismo”, que es la teoría de la racionalidad básica desarrollada y defendida a lo largo del libro; la sección II indica brevemente el contenido de los capítulos; y la sección III articula y discute una cuestión problemática acerca de cómo el Experiencialismo interactúa con el debate liberalismo/conservadurismo en la teoría de la justificación.
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  11.  79
    Perspectival self-consciousness and ego-dissolution.Miguel Angel Sebastian - 2020 - Philosophy and the Mind Sciences 1 (I):1-27.
    It is often claimed that a minimal form of self-awareness is constitutive of our conscious experience. Some have considered that such a claim is plausible for our ordinary experiences but false when considered unrestrictedly on the basis of the empirical evidence from altered states. In this paper I want to reject such a reasoning. This requires, first, a proper understanding of a minimal form of self-awareness – one that makes it plausible that minimal self-awareness is part of our ordinary experiences. (...)
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  12.  3
    GIL, José: Morte e democracia, Relógio d’Água, Lisboa, 2023, 252p.Miguel Ángel Martínez Quintanar - 2024 - Ágora Papeles de Filosofía 43 (2).
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  13.  24
    The ‘Conditional Position Problem’ for epistemic externalism.Miguel Ángel Fernández Vargas - 2018 - Synthese 197 (12):5203-5224.
    In this paper, I develop a problem I call the “Conditional Position Problem” that arises for Ernest Sosa’s externalist epistemology. The problem is that, due to a phenomenon of epistemic circularity, one is unable to attain the reflective knowledge that one is justified in believing that perception is reliable, and is confined to the merely conditional position that one is so justified if perception is reliable. The problem is similar but different from a problem that Barry Stroud has tried to (...)
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  14.  32
    Consciousness and Perspectival De Se content.Miguel Ángel Sebastián - 2024 - Synthese 203 (6):1-19.
    Most people think indexical thought has special content (_de se_ content). However, it has been acknowledged that classical examples, such as those offered by Perry and Lewis, are insufficient to establish this conclusion. Ongoing discussions typically focus on first-person beliefs and their relationship to the explanation of successful behavior and linguistic practices. Instead, I want to direct attention to the phenomenal content of our conscious experiences and the largely neglected contribution that its comprehension can make to the way in which (...)
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  15. Einige Kommentare zu Enrique Dussels Philosophie der Befreiung… und der Gewalt.Miguel Angel Quintana Paz - 2007 - Tabvla Rasa. Jenenser Zeitschrift Für Kritisches Denken 27:87-94.
    „Ethik der Befreiung“ ist nicht nur der bekannte Name des philosophischen Vorschlags vom argentinischen Philosophen Enrique Dussel, sondern auch der Titel seines wichtigsten Werks. Der Abschnitt, mit dem ich mich im folgenden auseinandersetzten möchte, ist einer der letzen Paragraphen dieses Buches; und sein Zweck ist zu bedenken, in welchem Masse die Verwendung der Gewalt ein Mittel der ethischen Befreiung (in ihrer Praxis) sein könnte. Ich denke (und ich werde zeigen), dass dieser Abschnitt sehr repräsentativ für die wahre Deutung seiner Philosophie (...)
     
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  16.  21
    El papel de las interacciones en la teoría de la mente.Miguel Ángel Sebastián - 2023 - Dianoia 68 (90):123.
    En su reciente libro Social Cognition and the Second Person in Human Interaction, Pérez y Gomila presentan una forma novedosa de entender nuestra capacidad de atribuir estados mentales a otras personas basada en lo que llaman interacciones en la segunda persona. Este artículo cuestiona la conceptualización y el papel explicativo que este tipo de interacciones pueden desempeñar.
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  17.  24
    Some indirect testimonies about Plato's personal character and their connection with passages of the written dialogues.Miguel Ángel Spinassi - 2018 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 25:1-42.
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  18.  28
    Correction to: First-person representations and responsible agency in AI.Miguel Ángel Sebastián - 2021 - Synthese 199 (3):7081-7081.
    A correction to this paper has been published: https://doi.org/10.1007/s11229-021-03136-1.
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  19.  9
    Postsocial History: An Introduction.Miguel Ángel Cabrera - 2003 - Lexington Books.
    In Postsocial History: An Introduction, historian Miguel A. Cabrera points to the crisis of modernity as a locus for the collapse of social historical models. Previously established theories of social change and social relations are proving insufficient, calling for the emergence of a new social historical theory. By arguing convincingly for the inclusion of language in that model, Cabrera awakens a revolutionary new approach to historiography. The book will prove indispensable to historians, and to social scientists in general, who (...)
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  20. (1 other version)Performance Epistemology.Miguel Angel Fernandez (ed.) - forthcoming - Oxford University Press.
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  21.  30
    Anáfora: la estructura normativa del contenido emocional.Miguel Angel Pérez Jiménez - 2009 - Universitas Philosophica 26 (52):53-80.
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  22. El mito de la neutralidad de la ciencia: la responsabilidad del científico y el técnico.Miguel Ángel Quintanilla Fisac - 1978 - El Basilisco 1:52-56.
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  23. Un primate de tercera y una persona de segunda: sobre el valor del rostro, la mirada y la piel para comprender a un extraño.Miguel Angel Pérez Jiménez - 2011 - Universitas Philosophica 28 (57):265-293.
     
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  24.  24
    La Libertad, la Existencia y el Ser.Miguel Angel Virasoro - 1943 - Journal of Philosophy 40 (17):475-476.
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  25. Functions and mental representation: the theoretical role of representations and its real nature.Miguel Ángel Sebastián - 2017 - Phenomenology and the Cognitive Sciences 16 (2):317-336.
    Representations are not only used in our folk-psychological explanations of behaviour, but are also fruitfully postulated, for example, in cognitive science. The mainstream view in cognitive science maintains that our mind is a representational system. This popular view requires an understanding of the nature of the entities they are postulating. Teleosemantic theories face this challenge, unpacking the normativity in the relation of representation by appealing to the teleological function of the representing state. It has been argued that, if intentionality is (...)
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  26. El problema del hombre en la filosofía contemporánea.Miguel Angel Virasoro - 1965 - Philosophia (Misc.) 30:17.
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  27. El Problema Originario.Miguel Ángel Virasoro - 1950 - Cuadernos de Filosofía 3 (6):40.
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  28.  11
    Presentación.Miguel Ángel Granada - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (3):375-375.
    El dossier sobre Ehrenfried Walther von Tschirnhaus, su obra y su tiempo que presentamos recoge algunas de las ponencias que se presentaron y discutieron en las sesiones de un Seminario que sobre «Tschirnhaus y la Medicina mentis» se desarrolló en la Facultad de Filosofía de la Universidad de Barcelona en febrero de 2020. El Seminario, organizado por Pablo Montosa y Guillem Sales, continuaba una investigación sobre la obra de este filósofo y científico alemán que ambos habían iniciado tiempo atrás y (...)
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  29.  12
    Urbanismo y revolución. Pintadas, murales y carteles de ETA.Miguel Angel Ajuriaguerra Escudero - 2022 - Araucaria 24 (50).
    Throughout history, the public space in different towns and cities has been characterized by welcoming and favoring social and cultural encounters and exchanges. In turn, these urban fabrics have served to promote revolutions, changes, and social improvements. In the west countries case, the urban revolution has turned into a territorial expansion of democracy. Thus, structural social changes demanded by society have started from the squares and streets of numerous cities. Changes, which in many cases have been a real change. But (...)
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  30.  27
    La “abducción extraterrestre” tratada desde la filosofía de Žižek.Miguel Angel Vladimir Dávila Espinoza - 2022 - International Journal of Žižek Studies 16 (1).
    Se hace un esfuerzo por interpretar el supuesto fenómeno de los raptos de individuos por naves extraterrestres desde conceptos teóricos žižekianos como _afanisis_, “destitución subjetiva”, “Cosa” de la libido, trauma y “mediador evanescente”.
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  31. Augustine on Sex and the Neurochemistry of Attachment.Miguel Angel Endara - 2020 - The National Catholic Bioethics Quarterly 20 (4):695-707.
    Secular culture often advocates for the liberation of human libido and views Christian morality as a source of damaging restrictions. However, closer examination of Church teaching reveals a depth of understanding of human nature not found in contemporary secular culture. One Church father in particular, St. Augustine, offers a keen understanding of human sexuality and its importance not only as a means of promulgating the human race but also as a means of fostering the sort of spousal unity that improves (...)
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  32.  4
    Comentário a “Nietzsche e a política do corpo”.Miguel Angel de Barrenechea - 2024 - Trans/Form/Ação 47 (3):e02400239.
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  33.  14
    La fenomenología del resentimiento según Scheler y Girard a la luz de la acedia en la Suma de Teología de Tomás de Aquino.Miguel Ángel Belmonte - forthcoming - Scientia et Fides.
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  34.  17
    Pineda Canabal, Aníbal (2021). Le concept de non-contemporanéité dans la philosophie d’Ernst Bloch.Miguel Ángel Ramírez Cordón - 2023 - Enrahonar: Quaderns de Filosofía 71:239-242.
    Pineda Canabal, Aníbal (2021)Le concept de non-contemporanéité dans la philosophie d’Ernst BlochHildesheim: OLMS, 355 p.ISBN 978-3-487-16067-2.
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  35. Ynstrucion para el govierno de las Felipinas segun fray Miguel de Benavides, OP, obispo de Nueva Segovia in Dominicos en Oriente.Miguel Angel Medina - 1987 - Studium 27 (3):481-518.
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  36.  15
    Legitimación textual a través de los sueños: el caso del sueño del ṣāliḥ de Túnez (ms. RESC/55 del CSIC).Miguel Ángel Vázquez - 2016 - Al-Qantara 37 (2):233.
    El manuscrito Resc/55 del CSIC contiene un apartado en el que se relata el sueño que un ṣāliḥ de Túnez tuvo con el profeta Mahoma. En el sueño, el Profeta le cuenta al soñador los sucesos del día del juicio, le hace una serie de recomendaciones y le promete que, por pequeña que sea la fe que tenga un musulmán, entrará en el Paraíso siempre que siga siendo musulmán. Estas palabras de seguro resonarían de manera especial entre los mudéjares o (...)
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  37.  19
    (1 other version)SOTO, Luís G. & ROCA, Tareixa: Carvalho sempre. Alustres de vida e obra, Espiral Maior, A Coruña, 2020, 147p.Miguel Ángel Martínez Quintanar - 2021 - Agora 40 (2):303-308.
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  38.  21
    Sobre la construcción en filosofía.Miguel Ángel Ramírez Cordón - 2023 - Anales Del Seminario de Historia de la Filosofía 40 (3):643-655.
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  39. L'infinité de l'univers et la conception du système solaire chez Giordano Bruno.Miguel Angel Granada - 1998 - Revue des Sciences Philosophiques Et Théologiques 82 (2):243-275.
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  40.  75
    Psychosocial correlates of peripheral vegetative activity and coordination.Miguel Angel Gandarillas - 2011 - Revista Aletheia 35:211-230.
    O presente estudo examinou a relação entre aspectos psicossociais e padrões de reação fisiológica (frequência cardíaca, pressão arterial, condução cutânea e medidas respiratórias) para quatro tipos de contingências operantes (recompensa, extinção, punição e evitação) registrados durante um teste de ..
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  41.  32
    Polycontextural Transdisciplinarity.Miguel Ángel Briceño Gil - 2008 - Proceedings of the Xxii World Congress of Philosophy 53:15-33.
    A couple of decades ago natural phenomena began to be approached from a comprehensive and transdisciplinary point of view, as it was understood that living beings and their environments are not linear but complex. There is no doubt that this perspective of visualizing complexity and working inter-and transdisciplinarily has to be applied. The reflection on the theoretical observation (i.e. meta-observation) involved in the concept of poly-contexturality is the framework in which a theory of complex systems is possible, which in turn (...)
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  42.  7
    Sobre la libertad: jornadas de filosofía - actas.Miguel Angel Granada (ed.) - 2017 - Canterano (RM): Aracne editrice.
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  43.  40
    MARINAS, José-Miguel: Ética de lo inconsciente. Sobre comunidad y psicoanálisis, Biblioteca Nueva, Madrid, 2014, 270p.Miguel Ángel Martínez Quintanar - 2019 - Agora 38 (1).
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  44.  17
    Uma perspectiva nietzschiana sobre liberdade e necessidade.Miguel Angel de Barrenechea - 2020 - Cadernos Nietzsche 41 (3):100-125.
    Resumo: Abordamos a interpretação nietzschiana sobre “liberdade” e “necessidade” e como o filósofo contesta noções da tradição, vinculadas a essa problemática: “causa e efeito”, “sujeito”, “vontade”, etc. Ele assinala como esses conceitos seriam construtos antropomórficos que não conseguem desvendar as ações geridas apenas pela dinâmica da vontade de potência. Mostramos que Nietzsche, mesmo com sua crítica aos conceitos da tradição, continua empregando noções como “fatalidade”, “necessidade”, que parecem reeditar uma conceituação antropomórfica. Indicamos como ele ultrapassa objeções passíveis de serem feitas (...)
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  45.  9
    Filosofía y religión en el Renacimiento: de Gemisto Pletón a Galileo.Miguel Ángel Granada - 2021 - [Sevilla]: Cypress Cultura.
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  46.  27
    RAMEY, Joshua: Deleuze hermético. Filosofía y prueba experimental, Editorial Las cuarenta, Buenos Aires, 2016, 416p.Miguel Ángel Martínez Quintanar - 2019 - Agora 38 (1).
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  47.  12
    Dos epigramas de Filodemos. Traducción y breve comentario.Miguel Ángel Spinassi - 2017 - Argos 40 (2):56-61.
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  48. Fenomenología del espírtu subjetivo.Miguel Angel Virasoro - 1947 - Philosophia (Misc.) 8:7.
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  49. Perspectiva sociopolitica de la tolerancia y de la religión en John Locke.Miguel Angel Virgillito - 1990 - Philosophia:181.
  50. Drop it like it’s HOT: a vicious regress for higher-order thought theories.Miguel Ángel Sebastián - 2019 - Philosophical Studies 176 (6):1563-1572.
    Higher-order thought theories of consciousness attempt to explain what it takes for a mental state to be conscious, rather than unconscious, by means of a HOT that represents oneself as being in the state in question. Rosenthal Consciousness and the self: new essays, Cambridge University Press, Cambridge, 2011) stresses that the way we are aware of our own conscious states requires essentially indexical self-reference. The challenge for defenders of HOT theories is to show that there is a way to explain (...)
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